Although Buddhism has been the dominant religion in central China for centuries, Taoism, China's original religion, is still highly influential. City God Temples in townships throughout China are a good example of this influence. Such temples were built to honor and worship the gods who protect the urban area and its people. 

The Zhengzhou Temple of the City God (Chenghuang miao) has unfortunately long lost its former magnificence and grandeur. The temple, built during the Ming Dynasty (1368-1644 AD), used to be a structure of imposing beauty, with many halls and grand gates. After many calamities and years of neglect, the temple has lost much of its function as a religious site. The rooms of the temple are now used for storage, for temporary art and culture exhibitions, and as a residence for the staff that live and work here. The Main Hall is particularly illustrative of the changes that the past has had upon this religious site, a mural that runs along three of the walls represents the morals of the socialist revolution.

There are some redeeming factors here that make a trip to the temple a worthwhile venture. The buildings, although renovated within, still retain the typically Ming Chinese style, while the decor is often impressive: wood and brick carvings are scattered about, elegant roof and mural designs and phoenix and dragon sculptures (best in the First Hall) abound. The wooden lattice windows are particularly nice, making it a little easier to imagine the temple in all its old glory. The highlight of the site is the statue of the City God, Chenghuang, which resides in the Main Hall, dressed in judicial costume.